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02-Apr-2016 07:22

Yet stories of being apprehended and arrested by the morality police were sometimes told with pride; occasionally, even parents were pleased that their children stood up for their beliefs.

Some young adults courted run-ins with the morality police in the name of activism, boredom, or both. Something to get back at them, something to remind ourselves, Hey, we are alive! But although the social and sexual revolution in Iran has brought change, especially in how young people express themselves, Mahdavi asks, if some of the repression dissolved, “would young people still resist this way?

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Her family remembered violence and extremism, and these were the images that stuck: “women clad in black chadors, wailing and whipping themselves,” “black bearded men with heavy hearts and souls,” arranged marriages, and the fierceness of the “morality police.” But while she encountered this repressed side of Iran, she also heard stories of and witnessed signs of what some friends and informants called a sexual or sociocultural revolution. Now the youth are trying to figure out what to do with all these opening doors.” Understandably, young people experience confusion in the face of competing ideals and desires—traditional expectations versus contemporary temptations—and the stakes of personal decisions remain high.A group of five men and women huddled together below me.I couldn’t tell who was kissing whom, and I couldn’t see how much oral or penetrative sex was taking place, but it seemed that most of the people were completely naked, and from the movements I could see, it looked as though half were having some kind of sex.”Another sex party Mahdavi attended was held at a garden estate outside of Tehran, hosted by a young woman whose parents had gone on religious pilgrimage to Mecca.“Welcome to the jungle,” a young man said as he greeted her.

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After stripping off her Islamic dress, including her head scarf and manto, she followed the men further into what felt like “the hanging gardens of Babylon.” Babak squeezed her arm and whispered into her ear, “Take a deep breath, Pardis.” As they walked closer to the swimming pool, she noticed it had been drained of water. With surprise, she realized that “a full-blown orgy was taking place.” As Babak took off his shirt and “started to wade into the group of young people,” Mahdavi perched herself on the diving board, which seemed like a safe place to observe: “I continued to watch as bodies moved from one trio to another.

Still others claimed parties offered escape and “eased the pain” of living in Iran.



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